Trinity Church of God is a Church planting unit of Gospel Mission Movement organization in India. The movement and church are found by Pastor. K. Rajasekharan at New Delhi. India in 2000 and has experienced consistent growth under his sefless leadership. Each individual church is self governing, but commits itself to work together with other churches in the movement for the purpose of mutual support and the spread of the gospel in India and the world. In our churches you’ll find vibrant, contemporary Christians who love the Lord Jesus Christ and express that love in lively and spirit filled praise and worship and in caring relationships.Trinity Church of God churches are Bible-loving, evangelical and Pentecostal, and are about connecting people to Jesus Christ.
"All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
– Matthew 28:18-20
"To equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ".
- Ephesians: 4:12-13.
Pr. Rajasekharan K
Founder and President
Pastor. K. Rajasekharan is the founder and President of the Gospel Mission Movement and the Chief Pastor of the Trinity Church of God.
The nine members of the national Executive of the movement are elected, the executive includes the office of President, Vice President, General Secretary, Treasurer and Executive Members.
The Holy Scriptures as the revealed will of God, the all sufficient rule for faith and practice. The Holy Bible consisting of sixty-six (66) books including the Old and New Testament, is the inspired Word of God, a revelation from God to Man, concerning the will of God in all things necessary to our faith, conduct and salvation, so that whatever is not contained therein is not to be enjoined as an article of faith (Hebrews 4:12; 2 Peter 1:20-21; 2 Timothy 3:15-17).
In one God, eternally existing in three persons, namely the Father, the Son and the Holy Ghost (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:19; Mark 12:29).
That Jesus Christ is the only Begotten Son of the Father, conceived of the Holy Spirit, and born of virgin Mary (Isaiah 7:14; Matthew 3:16-17)., that Jesus Christ died at the cross, and was buried and raised from the dead; that He ascended to heaven and is today at the right hand of the Father as our intercessor.
In the Holy Ghost, the Lord and giver of life, who proceed from the Father and the Son; who with the Father and Son together is worshiped and glorified (John 14:16-17).
That man was created in the image and likeness of God, but fell by voluntary transgression and his only hope of redemption and salvation is in Jesus Christ; that all have sinned and come short of the glory of God, that repentance is commanded of God for all, and is necessary for forgiveness of sin; that salvation, new birth and justification are wrought by the grace of God, and faith in the Lord Jesus Christ and the renewing work of the Holy Ghost (Genesis 1:26-31; 3:1-7; Romans 5:12-21; 6:23; 10:13; Titus 2:11, 3:5-7).
The inward evidence of salvation, new birth and justification to the believer is the direct witness of the Spirit, and the outward evidence to all men is a life of righteousness and holiness (Romans 8:16; 12:1-2).
In the ordinance of water baptism by immersion, in the name of the Father, and of the Son and of the Holy Ghost, for all who repent and believe Jesus Christ as Savior and Lord (Matthew 28:19; Acts 10:47; Romans 6:4).
All believers are entitled to and earnestly seek the promise of the Father, the Baptism in the Holy Spirit according to the command of our Lord Jesus Christ; that the full consummation of the Baptism of the believers in the Holy Spirit is evidenced by the initial sign of speaking with other tongues as the Spirit give utterances and by the subsequent manifestation of the gifts and fruits of the Spirit (Luke 24:49, Acts 1:4-6; 1:8; 2:4; 2:38; 10:44-46; 11:14-16; 15:7-9; 19:2-6; 1 Corinthians 12:1-31).
The Lord’s Supper consisting of the elements of bread and the fruit of the wine, is a memorial of His sufferings and death and a prophecy of His second coming, and will be enjoined by all believers, “until He comes” (Luke 22:17-20; 1 Corinthians 10:16,17; 11:23-32).
Deliverance from sickness is provided for in the atonement and is the privilege of all believers, and the anointing of the sick with oil for healing and the laying on of hands (Isaiah 53:4; Matthew 8: 16-17; Mark 16:18-20; James 5:14-16).
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of His great commission; and that a divinely called and scripturally ordained ministry have the two fold purposes of evangelization of the world and the edifying of the body of Christ (Ephesians 1:22,23; 2:19-22; Hebrews 12:23; Mark 16:15-20; Ephesians 4:11-13).
In the pre-millennial second coming of Jesus Christ, the resurrection of those who are asleep in Christ, and the rapture of those who are alive and remain in the coming of the Lord, is eminent and is the blessed hope of the Church (Romans 8:23; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-18; Titus 2:13).
In the appearance of the Lord Jesus Christ from heaven, the salvation of all Israel, and the millennial reign of Christ on this earth is the scriptural promise and the world’s hope (Romans 11:25-27; 2 Thessalonians 1:7; Revelation 19:11-16; 20:1-7).
That the devil and his angle, the beast and the false prophet, and whosoever is not found written in the Book of Life will be cast into everlasting punishment into the lake that is burning with fire and brimstone (Revelation 19:20; 20:10-15).
In His promise and look for new heavens and a new earth wherein the righteous will dwell (2 Peter 3:13; Revelation 21:1).